Showing posts with label Introduction. Show all posts
Showing posts with label Introduction. Show all posts

Sunday, 16 June 2013

Saturday, 15 June 2013

Welcome Seattle School of Theology & Psychology


“That which he has not assumed he has not healed.”

“The Son of God became man so that we might become god.”
Athanasius of Alexandria (295-373) De incarnatione. 54, 3: PG 25, 192B)—i.e., Christ became what we are that we might become what he is, that we might become children of God because He is the Son of God. 


Ian McEwan: an impossible world?


Ian McEwan, Saturday (London: Vintage, 2006), p. 172.

A surgeon has a moment of epiphany when he drops into a jazz club where his son is playing:

“No longer tired, Henry comes away from the wall where he’s been leaning, and walks into the middle of the dark auditorium, towards the great engine of sound. He lets it engulf him. There are these rare moments when musicians together touch something sweeter than they've ever found before in rehearsals or performance, beyond the merely collaborative or technically proficient, when their expression becomes as easy and graceful as friendship or love. This is when they give us a glimpse of what we might be, of our best selves, and of an impossible world in which you give everything you have to others, but lose nothing of yourself. Out in the real world there exist detailed plans, visionary projects for peaceable realms, all conflicts resolved, happiness for everyone, for ever — mirages for which people are prepared to die and kill. Christ’s kingdom on earth, the workers’ paradise, the ideal Islamic state. But only in music, and only on rare occasions, does the curtain actually lift on this dream of community, and it’s tantalisingly conjured, before fading away with the last notes.”[1]




Cf. contextualised in the Eucharistic in Timothy Radcliffe OP, Why God To Church? The Drama of the Eucharist (New York: Continuum, 2008), p. 63.

Timothy Radcliffe: Why go to church?


Timothy Radcliffe OP, Why God To Church? The Drama of the Eucharist (New York: Continuum, 2008), p. 98.

“Why go to church? What is the point? We go to receive a gift, a share in God’s life through faith, hope and charity. God gives himself discreetly, quietly, and often without any dramatic experiences. Grace works the patient transformation of our lives. The Eucharist is a dramatic re-enactment of the story of our lives, of what it means to be a human being made for God. … I am trying to spot ways in which [Eucharistic worship] engages our lives so that we can be open to receive the gift of grace – not just when we are in church, but all the time. … I am trying to put my finger on the pulse of the drama, and see how it is the drama of every human life....”[1]